Afaan Oromo Music

New Afaan Oromoo Music Debebe Ademe DibaabeeOPDO OFFICIAL. App Sirba Afaan Oromoo buufadhaa (Download Oromo music app) play.google.com/store/apps/details?id=com.app.p5546FA. VOA Afaan Oromoo. Erga Raayyaan Ittisa Biyyaa Mooyyale dhufee lasi olii guddaan guyyaa sagal ture dhaabatus jiraattonnii ammas sodaa qabu.

The Oromo Regions with significant populations 34,500,000 (2007) 84,000 22,674 (2009) 2,030 (2014) 3,350 (Including those of mixed ancestry) (2016) Expatriates unknown Languages Native language: Main working languages: & Religion ~ 70% ~ 33% and Related ethnic groups other The Oromo people (: Oromoo;: ኦሮሞ, ’Oromo) are an ethnic group inhabiting. They are one of the largest ethnic groups in Ethiopia and represent 34.5% of Ethiopia's population. Oromos speak the as a mother tongue (also called Afaan Oromoo and Oromiffa), which is part of the branch of the. The word Oromo appeared in European literature for the first time in 1893 and then slowly became common in the second half of the 20th century. The Oromo people followed their traditional religion and used the system of governance. A leader elected by the gadaa system remains in power only for 8 years, with an election taking place at the end of that 8 years. From the 18th century to the 19th century, Oromos were the dominant influence in northern Ethiopia during the period.

Various current estimates state that probably around 70-81% of Oromos follow, 29-30% follow, and fewer than 3% have retained their traditional beliefs. They have been one of the parties to historic migrations, and wars particularly with northern Christians and with southern and eastern Muslims, in the. Map of Ethiopia highlighting the The origins and prehistory of the Oromo people is unclear, in part because the Oromo people did not have a written history and instead passed on stories orally prior to the 16th century. Older and subsequent colonial era documents mention the Oromo people as Galla, but these documents were generally written by members of ethnic groups who were hostile towards them. Anthropologists and historians such as consider these sources to be fraught with biases, distortions and misunderstandings. And comparative ethnology studies suggest that the Oromo people probably originated around the lakes ( Chamo) and ( Chew Bahir).

They are a people who have inhabited the East and Northeast Africa since at least the early 1st millennium. The aftermath of the sixteenth century led to Oromos being able to occupy lands of the. The were assimilated by the Oromo in. The first verifiable record mentioning the Oromo people by a European cartographer is in the map made by the Italian in 1460, which uses the term 'Galla'.

The map was likely drawn after consultations with Tigriyan monks (which produced notable monks such as Abba ) who visited Italy in 1441. Galla was a term for a river and a forest, as well as for the pastoral people established in the highlands of southern Ethiopia.

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This historical information, according to Mohammed Hassen, is consistent with the written and oral traditions of the. The historical evidence therefore suggests that the Oromo people were already established in the southern highlands in or before the 15th century, and that at least some Oromo people were interacting with other Ethiopian ethnic groups. An 1887 map by Francesco Faselo showing Galla (lower right) After Fra Mauro's mention, there is a profusion of literature about the peoples of this region including the Oromo, particularly mentioning their wars and resistance to religious conversion, primarily by European sea explorers, Christian missionaries as well as regional writers. Fra Mauro's term Galla is the most used term, however, until the early 20th century. The earliest primary account of Oromo ethnography is the 16th-century 'History of Galla' by Christian monk who comes from the Sidama country of Gammo, written in the Ge'ez language. He begins his treatise on the Oromo by introducing them in racist terms.

According to an 1861 book by, a French explorer who traveled up to Kaffa in 1843, he was told that the word Galla was derived from a 'war cry' and used by the Gallas themselves. A journal published by suggests it is an Oromo word (adopted by neighbours) for there is a word galla 'wandering' in their language. The first known use of the word Oromo to refer to this ethnic group is traceable to 1893.

The historic term for them has been Galla. This term, stated Juxon Barton in 1924, was in use for these people by Abyssinians and Arabs. The word Galla has been variously interpreted, such as it means 'to go home', or it refers to a river named Galla in early Abyssinian tradition. To date, no called Galla has existed except that of the of. Scholarship that followed Barton, states that the label Galla for them, in historic documents, is a stereotype and has been translated by other ethnic groups as 'pagan, savage, inferior, enemy', and 'heathen, that is non-Muslim'. In language, states Morin, Galli (pl.

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